Sunday, July 31, 2022
What Is a Conservative?
Saturday, July 30, 2022
Annie, Jr.
Friday, July 29, 2022
Over-te-Road Politics
Thursday, July 28, 2022
Orban Heads to CPAC; There Will Be Swastikas!
Wednesday, July 27, 2022
A Criminal Complains About Crime in America
Tuesday, July 26, 2022
The Gray Man: An Engrossing Waste of Time
Monday, July 25, 2022
The Water Bearer's Tale
Sunday, July 24, 2022
Nick Macy at Forty-Nine
Saturday, July 23, 2022
Americans for Prosperity Slimes Its Way into the Missouri Senate Race
Friday, July 22, 2022
Hawley Hauls Ass!
Thursday, July 21, 2022
Secret Service Deletes Texts; Raskin Smells a Rat
Wednesday, July 20, 2022
Confederate Flag Tirade
I just read an article about a high school student in West Virginia who complained about displays of racism at her school. In contempt, some of her classmates then began flying Confederate flags from their pickup trucks. That is a quick distillation of the article. What was not said, but I here offer as a part of the offenders’ thought processes the follows: It’s not hate, it’s heritage. I call bullshit!
Before I go on, I must admit that I was raised in a fashion where racist jokes were considered funny. I reject that now.
I worked at Wilson’s Creek National Battlefield for a few years and I have heard a lot of nonsense. One old lady asked me if the battle was a union victory or a confederate victory. I explained to her that although it wasn’t really a definitive victory because both sides took a licking, the confederates were left with the battlefield so it was their victory. Her only answer was, “good”, then she turned and walked away. No reflection on history or how far we have come, just “good”. I had another visitor demand to know why we weren’t flying the Confederate flag from the flagpole outside the visitor center. Nothing I said seemed to matter, not even the fact that the confederacy no longer existed and they certainly didn’t own the building. I had to remain polite. He seemed to settle on my comment that he was welcome to write to his legislators about it. I was glad to see him go.
The flag usually displayed and thought of as the Confederate flag was never the Confederate national flag. It was actually the Confederate naval jack, the flag of the Army of Tennessee, a rectangle version of the ensign of the 2nd and 3rd Confederate national flags, and the Confederate battle flag which is really a square with white or gold trim on the outside. It is therefore "a" Confederate flag, not “the” Confederate flag.
I have lived down south (Virginia, Florida, Louisiana, Texas, and I cringe when someone calls Missouri the Upper South) and don't have a particularly high regard for the antebellum and secession ideals that are touted as "Southern Heritage". Admittedly, the flag itself was not antebellum but you'd be hard pressed to find a Southerner who can or will make that distinction unless they are losing an argument and find it to their advantage to separate the two.
I have an even less tolerant view of slavery, whether it is set in the context of the history of this continent, ancient history in any continent, or current events. I believe slavery is an evil as much as murder, kidnapping, rape, etc. are evils. Slavery in the Bible doesn't make it right.
Now, many want to argue that the "American Civil War" was not fought over slavery and would dismiss my argument at that. They are wrong, dead wrong. I offer the "South Carolina Declaration of Session" which highlights slavery as the issue and the "Cornerstone" speech of Confederate Vice President Alexander H. Stephens in which he declares slavery as the cornerstone of the new government. Even when he denied the accuracy of the report of that speech after the war, he admits that slavery was the cause of the secession. Look it all up.
The flag in question represents inequality more than anything else. There is no concept associated with that flag that does not link back to inequality. The next thing that it represents is contempt for the US Constitution and the United States of America. In the context of 160 some years ago, secession had not been adjudicated and the permanency of the member states was questionable. Therefore, I cannot consider the old South as treasonous, only that they were wrong. However, in the light of history and what should be the clarity of time, I brand anyone who now tries to honor that flag as treasonous. They should know better! Even high school students in West Virginia.
I do not suggest that individuals cannot possess or display that flag. The right to do so is American. But it is displayed in this day and age as "in your face" symbolism. That is despicable. People can display it if they want on their own private property but they must not demand that it be displayed with respect in any public forum. If they display it, they cannot expect praise or tolerance from me. The act of display, its unpatriotic and intolerant symbolism are contemptible. Do not whine about political correctness. In this case, if I am being politically correct it is the fact that someone else did something stupid and I'm calling them on it. My indignation is just! There is no honorable "Southern heritage".
Tuesday, July 19, 2022
Police Response at Uvalde School Massacre was a Catastrophic Failure
Monday, July 18, 2022
Rain, Glorious Rain!
Sunday, July 17, 2022
California to Give School Children Two Meals a Day
1. Children behave better when they have food in their stomachs - and are therefore easier to teach and less disruptive in the classroom; and,2. Well-fed children pay attention and learn better than those who are hungry.
Saturday, July 16, 2022
Woke vs Asleep: Different, Yet Alike
I tried to find an antonym of woke. It wasn’t easy. The best I found was from Word Hippo: “got your head down”. I don’t think any of those definitions are adequate anymore.
I admit that I was (and still am) slow to pick up new “hip” words. The first time I was asked if I was woke, I said “sure”. I’ve learned slowly that I should generally ask for a definition under such circumstances. While I might have a definition of something, it might not be your definition, especially if it has been made into sausage by the extremes of politics. Looking back at that moment, I don’t think my friend had any better idea of what woke meant than I did. I thought it meant “keeping up with current events and being able to apply critical thinking to find solutions to problems”. I think he thought it meant that you weren’t going to vote Republican. Maybe they are the same things, but they are not the definition of woke.
I propose here that the opposite of woke should be thought of as “asleep”. I use those two terms as labels as they are no longer descriptive, they only serve as labels. One designates the far-left and one designates the far-right. You may not like that idea, but progressives have lost control of the word woke. I have observed some woke things that disturb me. Cancelling of lectures at college campuses because of content, firing of college professors because they dare to say something unwoke, the proposal that all indigenous ways of knowing should be taught as science, equal to science, or even better than science. I could go on. I think that ideas should be discussed and debated, not cancelled. I think that indigenous cultures should be honored as cultural, studied as anthropological, and that the knowledge they achieved by trial and error, observations over much time, and practice can be considered as “science loosely construed”.
The tenets of “woke-ism” are still admirable if your woke activism involves passing out leaflets, writing to your congressional representatives, writing letters to the editor, lecturing with counter arguments, demonstrating peacefully, etc. Unfortunately, woke-ism has been thrown into the political sausage grinder and has been stuffed into casings along with a lot of other things that you may not want to eat. This sausage is now being served back in the political ads I see on TV every day. They ask me to vote for them because they are more un-woke than their political opponents. Woke has become a label for the far-left and any discussion can be dismissed by describing it as woke.
I ask you to contrast and compare cancelling lectures (a woke idea) with banning books (an asleep idea). How about pushing the idea that science is colonial or western (woke) compared to pushing the idea that climate change scientists are following a liberal agenda (asleep). I’ll take it a step further just in case I haven’t pissed you off yet and go way out on a limb: I don’t care if you claim that gender is non-binary so long as you define gender as non-reproductive. Before you call me transphobic, let me tell you that I have a trans-grandchild for whom I use their preferred pronouns, I call them by their new name, and I celebrate that they are finally happy with the person they are. On the other hand, I have degrees in biology, and I know that you can’t study biology without studying reproduction. Reproduction for humans requires two gametes: one type is larger and immobile, and the other type consists of small swimmers. That is binary. I recognize that some people don’t contribute to reproduction and that things like self-identity, sexual preference, etc. may be on a non-binary continuum. I recently kept track of two different webpages discussing the binary-ism (they were actually discussing the same newspaper article). One group of comments was definitely woke but they didn’t make good arguments as they mostly denigrated anyone who disagreed with them. It seems that they didn't care if they convinced anyone as they were just waiting for the other side to die. The other webpage had better arguments without labeling others. They were not asleep, but they weren’t woke either. I should have sought out a website for the asleep to see what they had to say, but I didn’t have the patience. They probably would have used a lot of labels like the first group I described. Woke vs asleep, they are two sides of the same coin. They didn’t start out that way, but the word woke changed meaning. It’s now a dog whistle. Sorry. Near the end of this writing, my thoughts return to my original, but incorrect, definition: “keeping up with current events and being able to apply critical thinking to find solutions to problems”.
While fooling around with a definition for the un-woke, I stumbled across a four-year-old article in the Harvard Crimson that said all of this better than I did. Four years ago, this young person had already figured this out and I didn’t even know woke was a thing back then. Well, I told you I was slow. Among other things, she says, “Conservatism is not about being misinformed and being woke is not about liberalism. There are educated, impassioned individuals on all sides of an issue.” That’s not how I said it, but the statement implies that woke-ism has become a way of accusing the other side of being wrong. She nails that down with “Such a usage of language is merely one example of rampant political polarization in the United States. We would rather assume that people on the other side are misinformed or downright idiotic than acknowledge the viability of different opinions or priorities”. I encourage you to read the entire article at: https://www.thecrimson.com/
Friday, July 15, 2022
Godfrey Colorized Loses Something
Thursday, July 14, 2022
Smoking Will Kill You
Wednesday, July 13, 2022
Missouri's Primary Is on the Horizon
Tuesday, July 12, 2022
Los Angeles 7-Elevens Targeted on 7-11
"Our hearts are with the victims and their loved ones. We are gathering information on this terrible tragedy and working with local law enforcement. Right now our focus is on Franchisee, associate, and customer safety. With that in mind, we encouraged the stores in Los Angeles to close overnight."
The motivation for choosing that particular chain of convenience stores is unknown at this point, but the selection of the date for the criminal mayhem will make the crimes memorable and something that will be discussed for a very long time to come.
Obviously there will be more to follow on this story.
Monday, July 11, 2022
My Hometown
(Editor's Note: My good friend, Ranger Bob, came by The Roost for a visit on Saturday and we had a wonderful time catching up on the fifty years that have slipped by since we were friends in college. That visit put us both in a nostalgic mode, and when Bob went back to his home in Springfield that evening he started writing, and the result was the wonderful piece that follows about his childhood in a small rural town. Bob's memories brought back a flood of my own memories about life in the little town that nurtured me through childhood. What follows is something you will definitely enjoy! Thanks, Bob!)
We had two grocery stores, a feed store, a jewelry store, a gas station, a train station, a lumber yard, a hardware store, three churches, a doctor’s office, a drug store, a grain elevator, and a post office which was in the old bank building. I vaguely remember a pool hall. Of course, we had a telephone office which was in somebody’s house. One of the grocery stores had an old pot-bellied stove and they burned coal in it. I remember turning around and round to keep one side from getting too hot while the other side got too cold. I remember something about old men spitting tobacco juice.
We had three churches: Baptist, Methodist, and Christian. There were a few Catholic kids in school, but they went to church in the next town. I had heard of other religious denominations, but I couldn’t spell them and was sure that they only existed in other countries.
We had a city park. We did not have a movie house, but I remember once when some travelling entrepreneur with a movie projector came to town. He set up a frame for tarpaulin walls (no roof, mind you) in one corner of the city park, and charged admission to get in to watch the movie. I remember that Mom popped up a huge bag of popcorn to take. I have no idea what the movie was, but I was really excited because there was a cartoon.
Wednesday and Saturday nights were town nights. Everybody came to town. Soda pop was a nickel, a candy bar was a nickel, and a comic book was a nickel. My allowance was a dime. That was OK because the other kids and I took turns buying the comic book. We just had to decide which one we all wanted. However, it was very stressful when it came my turn to buy the comic book because I only had a nickel left and had to choose between a candy bar or a soda pop. Three Musketeers candy bars came with two little creases on the top layer of chocolate so that the bar could be cut into three pieces. The drug store had a soda fountain. You could buy a real vanilla Coke, a root beer float, or a chocolate Sundae, all made right before your very eyes. You could get penny candy, licorice sticks, aspirin, and veterinary supplies all in one place. Talk about a convenience store. You may have noticed that I said “soda pop”. Nobody in my hometown said “soda pop”. They all said “pop”. I don’t know where I picked that up, but it just doesn’t feel right to say “pop” anymore.
The adults congregated in the mercantile to visit. The old men were in one end of the store near the cigarette/cigar/chewing tobacco counter and the old women were in the other end near the sewing goods and bolts of cloth. The old men talked about the crops and the weather, while the old women talked about the old men. When they got tired of talking about the old men, they talked about whoever wasn’t there. Us little kids ran up and down the streets and played while the older kids disappeared. Before I got old enough to figure out what those older kids were doing, television came along and ruined it all. I traded town night for “Gun Smoke” and “Have Gun Will Travel.”
We had a firehouse which came in really handy the day I set the roof of the mercantile on fire. As a teenager, I worked at the mercantile and was burning trash out back. They put the fire out in no time. If you wonder why you never read about the fire in the town paper it is because we didn’t have a town paper.
Our school was so small that we didn’t know what kindergarten was. All twelve grades went to class in the same building. On my first day of school, I thought I was in high school. Back in the early 50’s, everybody said that our class would never graduate from our high school. I thought they meant we weren’t smart enough to pass to the next grade, but I later learned they expected the school to close down before we could graduate. In 1965, when eight of us graduated, we had the smallest high school in the whole state. We had learned the three R’s. For those of you who are currently in high school, that stands for readin’, ‘ritin’, and ‘rithmetic. You know, ‘rithmetic. That’s what you can’t use when your cell phone battery dies and you can’t access the calculator app.
We didn’t have enough kids to have a Senior Class Play so we had a Junior/Senior Class Play. When I was a sophomore, there weren’t enough juniors and seniors so I got to be in the play. When I was a senior, I had the lead part. Mr. Deck, the English teacher, told me it wasn’t because I was such a good actor. He just didn’t have any good choices.
We didn’t play football. We barely had enough kids to play basketball. We played softball but the bench was empty when we weren’t up to bat. Freshmen could make the varsity.
I knew everybody in school. I knew their middle names, I knew their brothers and sisters, heck, I even knew their dogs’ names. I knew everybody in town. The problem with that is when you do something you’re not supposed to, everybody on the party line found out at the same time your mom did.
Party lines worked like this: every phone on the party line had a distinctive ring. My sister worked in the telephone office. I can remember watching her insert the plug into one of the lines when someone rang their phone, let's say they were on the 68 line. She would answer, "Central". They would give her the name of the person they were calling or the number, say 72F12, and she would plug into the 72 line and ring the proper sequence of one long and two shorts. Our phone number was 72F12, so we picked up on one long and two shorts. If, for instance, the phone rang two longs and one short, it was for the neighbor across the highway and down the hill. If your mom wanted to listen to their conversation, she could quietly lift up the receiver and hope that the kids didn't come running into the house screaming for a glass of Kool-Aid or something while she had the phone off the hook.
Our town was so small that we didn’t have a town drunk (after the last two died), so when I got older some of us teenage boys decided we would take turns. It was a matter of who could get their hands on some beer.
There was a town marshal or constable or something like that. He made Barney Fife look like Marshal Matt Dillon. He drove a pickup truck. Somebody said he kept a pistol in the glove box. My guess is that it was rusted so bad it wouldn’t shoot. To my knowledge he never arrested anyone or wrote a ticket. There was one incident when some of us teenage boys were in a ’58 Ford, burning rubber on the blacktop. We saw that pickup truck. The race was on. We tore down the nearby gravel street until we hit the east side of town; it didn’t take long. Then we turned south on another gravel road that would take us out of town. The pickup truck was an ever-diminishing speck in the rear-view mirror. We had neglected to consider that there was a sizeable hump in the road where it crossed the railroad tracks. All four of our wheels caught air when we hit the tracks. Gravel flew. My head hit the ceiling because we didn’t have seat belts. You might wonder what the penalties would have been if we had been caught. A ticket? Arrest? Nah, probably a scolding and if we had given him any lip, he would have called our parents. Why all the bother to outrun a six-cylinder pickup truck? I have only one word for the answer: adventure.
On Labor Day we had our traditional small-town festival with a parade, food, games, entertainment, and maybe a dance. We called it the Homecoming. I guess the school wasn’t big enough to have a homecoming, so we had to get the whole community in it. Sometimes there was a marching band in the parade. Of course, it was from some other, bigger town. If you couldn’t think of anything else to do for the parade, you would get some rolls of brightly colored crepe paper and weave it through the spokes of your bicycle wheels. You would ride your bike somewhere between the fire trucks and the antique tractors. I never quite knew why they called the tractors “antique” because the farmers were still plowing with them. Many years later, I went to the parade and recognized one of the tractors that had belonged to a neighbor when I was a kid. The old farmer had been dead for many years. His heirs had sprayed a new coat of Allis-Chalmers orange on it. It was beautiful, and this time it was an antique.
At Halloween, we would go costume-up and trick or treat. No one worried whether the candy was in its original wrapper or whether it was homemade or not. There weren’t any razor blades in it. I always got a treat. I was glad because I always wondered what kind of trick I was supposed to perform if I didn’t get a treat. We had heard stories of teenagers tipping over outhouses on Halloween. When I was a teenager, we couldn’t find any outhouses. We knew the school superintendent had a little building in his backyard. Several of us slipped back there and worked up a sweat trying to tip it over. It didn’t budge. Later we asked him how he anchored that old outhouse to the ground. He said, “You idiots! I keep my riding lawn mower in that tool shed.”
Twenty-some years after I graduated, someone asked me what was the one thing that defined my hometown. I answered right away, “our high school”. Our community just wouldn’t give it up, or so it seemed. They finally closed the school and tore it down. I was able to get one of the bricks as a souvenir. I wish I knew for sure which part of the school the old brick came from. Before they built the "addition" onto the old building in 1954, there were two old brick outhouses just west of the school. They were abandoned as the new "addition" had indoor plumbing. I know they didn't tear them down in 1954 because they were still there 11 years later. Now I can't be certain if I have a souvenir of the school building or the outhouse.
Back then, towns seemed to be 5 to 10 miles apart, no more, no less. My hypothesis is that “horse and buggy days” in a farming community really meant “horse/mule powered machinery and transportation”. That was if you were lucky and prosperous. Otherwise, you had to walk everywhere. You generally needed to be within five miles of a market to either buy what you needed or sell what you had. If you settled your farm further than that, someone else would see that distance as an economic opportunity and start a general store. Then somebody else would develop some sort of community venture to take advantage of what they considered to be your needs, like a saloon or a church. My little town was five miles from the next little town and nine miles from the nearest “big” town, which served as an economic hub for the county. Our transportation utilized fossil fuels instead of grass and grain, so that distance wasn’t as important to us as it was to the original founders and earlier inhabitants of our community. Our community prospered … until it didn’t. I didn’t know I was riding the downhill slide of my hometown.
It's a new century now. The grocery store closed; the mercantile closed. The gas station, the drug store, the pool hall, the lumber yard, Luther Boone’s Hardware Store, even one of the churches -- all closed. Trains don't stop there anymore. I think they pulled up the tracks and made the right-of-way into a walking trail. There's still a post office but I think they're going to close it, too.
I have let your imagination run long enough. My hometown is in north Missouri. If you adjust a few facts, it could be anywhere.
All of this talk brings me back to the "tractors with lugs" sign. Now I see it as an anachronism. Early tractors were built with steel wheels covered with piercing lugs that dug into the earth to help gain traction. New-fangled hard surface roads couldn’t hold up to tractors with lugs. It was something out of its own time. Rather than see it as a static historical moment, I see it as a part of a continuum that starts with the aboriginal Missourians walking along a trail before the Europeans reintroduced the horse; mules pulling wagons with wooden wheels banded by iron before we put steel belted tires on our cars; maybe it ends at the hover board of "Back to the Future". I wish I had that sign.
Where do little towns like that go? I think they’re on an evolutionary trend somewhere between dust and brick and back to dust. As the stores close in the little towns, the citizens drive to the nearby big towns until they finally move there or they die. Mostly, the kids left for jobs in a big city long ago. Towns just don't need to be 10 miles apart anymore. The people are changing, too. The old women shop at the supermarket instead of visiting at the mercantile, the old men watch the weather forecast on the tv news, and the teenagers hang out in the mall and text each other. Come to think about it, the weather forecast doesn’t matter. Mostly, my generation sold the family farm.